Christ’s Sacrifice
Christ offered once and for all the one perfect sacrifice for the sins of the whole world. No other satisfaction for sin is necessary; none other can atone.
(Luke 24:46-48;, John 3:16, Acts 4:12;, Romans 5:8-11, Galatians 2:16; 3:2-3, Ephesians 1:7-8; 2:13, Hebrews 9:11-14, 25-26; 10:8-14)
The New Life in Christ
A new life and a right relationship with God are made possible through the redemptive acts of God in Jesus Christ. God, by His Spirit, acts to impart new life and put people into a relationship with Himself as they repent and their faith responds to His grace. Justification, regeneration, and adoption speak significantly to entrance into and continuance in the new life.
(John 1:12-13; 3:3-8, Acts 13:38-39, Romans 8:15-17, Ephesians 2:8-9, Colossians 3:9-10)
Justification
Justification is a legal term that emphasizes that by a new relationship in Jesus Christ people are in fact accounted righteous, being freed from both the guilt and the penalty of their sins.
(Psalm 32:1-2, Acts 10:43, Romans 3:21-26, 28; 4:2-5; 5:8-9, 1 Corinthians 6:11, Philippians 3:9)
Regeneration
Regeneration is a biological term which illustrates that by a new relationship in Christ, one does in fact have a new life and a new spiritual nature capable of faith, love, and obedience to Christ Jesus as Lord. The believer is born again and is a new creation. The old life is past; a new life is begun.
(Ezekiel 36:26-27, John 5:24, Romans 6:4, 2 Corinthians 5:17, Ephesians 4:22-24, Colossians 3:9-10, Titus 3:4-5, 1 Peter 1:23)
Adoption
Adoption is a filial term full of warmth, love, and acceptance. It denotes that by a new relationship in Christ believers have become His wanted children freed from the mastery of both sin and Satan. Believers have the witness of the Spirit that they are children of God.
(Romans 8:15-17, Galatians 4:4-7, Ephesians 1:5-6, 1 John 3:1-3)
Entire Sanctification
Entire sanctification is that work of the Holy Spirit, subsequent to regeneration, by which the fully consecrated believers, upon exercise of faith in the atoning blood of Christ, are cleansed in that moment from all inward sin and empowered for service. The resulting relationship is attested by the witness of the Holy Spirit and is maintained by faith and obedience. Entire sanctification enables believers to love God with all their hearts, souls, strength, and minds, and their neighbor as themselves, and it prepares them for greater growth in grace.
(Leviticus 20:7-8, John 14:16-17; 17:19, Acts 1:8; 2:4; 15:8-9, Romans 5:3-5; 8:12-17; 12:1-2, 1 Corinthians 6:11; 12:4-11, Galatians 5:22-25, Ephesians 4:22-24, 1 Thessalonians 4:7; 5:23-24, 2 Thessalonians 2:13, Hebrews 10:14)
Restoration
Christians may be sustained in a growing relationship with Jesus as Savior and Lord. However, they may grieve the Holy Spirit in the relationships of life without returning to the dominion of sin. When they do, they must humbly accept the correction of the Holy Spirit, trust in the advocacy of Jesus, and mend their relationships. Christians can sin willfully and sever their relationship with Christ. Even so by repentance before God, forgiveness is granted and the relationship with Christ restored, for not every sin is the sin against the Holy Spirit and unpardonable. God’s grace is sufficient for those who truly repent and, by His enabling, amend their lives. However, forgiveness does not give believers liberty to sin and escape the consequences of sinning.
God has given responsibility and power to the church to restore penitent believers through loving reproof, counsel, and acceptance.
(Matthew 12:31-32; 18:21-22, Romans 6:1-2, Galatians 6:1, 1 John 1:9; 2:1-2; 5:16-17, Revelation 2:5; 3:19-20)